I did it! I finished reading through the Bible in a year. I’ve read through the Bible several times, but I’ve never made it in a calendar year period.

I think five things helped me:

1. My church started 2010 with a 90-day challenge to read through the New Testament by the end of March. Knowing others were doing the same plan helped me.
2. I got a copy of the English Standard Version Study Bible. This was a new version to me. I found the newness refreshing as I read familiar passages.
3. I also took time to read the introductory study notes before starting each new book. I found these notes very insightful and helped me stay engaged. As I read through the book, I looked for confirmation of the things I read in the introductory materials. It was kind of like a treasure hunt. And it was very engaging. I felt like I had completed a Survey of the New Testament when I completed the 90-day challenge.
4. I chose the YouVersion.com reading plan called Chronological to read through the Old Testament in the remaining months of 2010. Reading chronologically gave new insights and connected historical passages with Psalms and other wisdom literature and with the Prophets written in the same time frame. YouVersion gave a calendar overview so I could see where I was in the reading plan. Seeing the green boxes appear each day I completed my reading was motivating to continue. It may seem a little thing, but having a visual picture of where I was in the plan was very motivating. The YouVersion app on my Android phone kept track so that when I finished reading a chapter, it checked it off. Very nice!
5. I installed YouVersion.com’s Bible App on my mobile phone. Having the Bible with me all day, using a Reading Plan, having the App track my progress in short intervals as I had time to read another chapter all contributed to success in 2010.

I’m going to do a 30-day Gospels reading plan in January to start the year off with Jesus’ life and ministry. I’m also going to do a couple of shorter reading plans on Courage (1 week) and Prayer (3 weeks).

And I’m joining 1 billion in 1 month! Join in reading the Bible for 1 billion minutes in the month of January. YouVersion recently passed the 4 billion minutes of Bible reading. Imagine if around the world, the Bible is read for 1 billion minutes in January! Join me, not for YouVersion’s sake, but for our own! If you have an iPhone or Android or BlackBerry or Windows mobile phone, install their Bible App and read wherever you have 15 minutes.

Let’s do it! Let’s read 1 billion minutes in January!

The Bible (New International Version) takes the #1 spot on the Amazon Kindle’s Most Highlighted Books of All Time. And the #9 spot (New Living Translation). And the #10 spot (English Standard Version). And the #14 spot (New American Standard Version). And the #15 spot (another New Living Translation). And #23. And #25.

Amazing. Exciting. 7 of the top 25 “most highlighted books of all time” are Bibles. People are reading. People are highlighting.

People are engaging with Scripture. My highlights must be somewhere in the #10 ESV Study Bible, which I’m currently using to read through the Bible this year. I’ve been highlighting away. I didn’t know I was adding to the rankings!

I do find Amazon’s title a bit over the top, since the Kindle has only been around 3 years. It was first released November 19, 2007, according to Wikipedia. So to be the “most highlighted books of all time” really means “of the last 3 years on our eReader.”

But if all the paper Bibles were added into the mix, I’m sure more top spots would be filled with Bibles.

Are you reading a Bible on the Kindle? Which one do you prefer?

I just finished reading John Piper’s book Filling Up the Afflictions of Christ: The Cost of Bringing the Gospel to the Nations in the Lives of William Tyndale, Adoniram Judson, and John Paton. Great book. I’ve been thinking deeply about the role of suffering in the propagation of the gospel since I first listened to a Piper sermon in 2007 called Doing Missions When Dying Is Gain. If you haven’t listened to this Piper sermon, get on over to the Desiring God website and listen. It’s free. You can listen online or download to your favorite MP3 device.

Speaking of free, you can download Piper’s book for free too. How sweet is that? So if you’d rather burn 128 pages in your printer, you can print your own copy. Or do what I did. I recently purchased an Amazon Kindle 2 (I’ll write about that sometime). I converted the book into Amazon’s Kindle format and read the PDF on my Kindle. It’s not as clean as a true Kindle book, but it worked fine and God stirred my soul at a deep level.

Some of Piper’s thoughts that I can’t get over:

I am saying that this suffering is part of God’s strategy for making known to the world who Christ is, how he loves, and how much he is worth.

… this voluntary suffering and death to save others is not only the content but it is also the method of our mission.

“… Christ’s suffering is for propitiation; our suffering is for propagation.”

[Colossians 1:24] is one of the most important verses explaining the thesis of this book—that missionary sufferings are a strategic part of God’s plan to reach the nations.

In his sufferings Paul is “filling up what is lacking in Christ’s afflictions for . . . the church.” What does that mean? It means that Paul’s sufferings fill up Christ’s afflictions not by adding anything to their worth, but by extending them to the people they were meant to save.

So the afflictions of Christ are “lacking” in the sense that they are not seen and known and loved among the nations. They must be carried by missionaries. And those missionaries “complete” what is lacking in the afflictions of Christ by extending them to others.

God intends for the afflictions of Christ to be presented to the world through the afflictions of his people.

Paul’s missionary suffering is God’s design to complete the sufferings of Christ, by making them more visible and personal and precious to those for whom he died.

And these thoughts are just from Piper’s introductory teaching. His exposing the lives of William Tyndale, John Paton, and Adironam Judson and they way they lived out the sufferings of Christ so that “‘the gospel of the glory of Christ’ (2 Corinthians 4:4) spread to all the peoples of the world and take root in God-centered, Christ-exalting churches.” Piper calls this “The invincible purpose of God in history.”

So get on over to Amazon and buy the book. Or get it free from DesiringGod.org. If you need to whet your appetite more, listen to Doing Missions When Dying is Gain. And may we not regard God’s call lightly. It’s why Kay and I are doing what we’ve done for 33 years, but now with greater clarity and purpose than ever before.

Kay and I attended c|life church yesterday. We went primarily to contact several friends who attend there. OK, I know I’m not supposed to go to church for social life, but to worship God, for my spiritual life. I get it. But we’re in the Dallas area to visit with several of our ministry partners. So, see!! We’re supposed to go to church to see people! We are all so busy that Kay and I have found it best to meet our partners during their normal activities.

Last Saturday, I helped a ministry partner/friend lay wood flooring for a few hours. I like doing stuff like that. And Kay and I might be doing that in a year or two. And I got to visit with partners and friends. Worked really well!!!

Back to c|life. Yes, we did get to visit with several friends. So that part worked well. But we had the added bonus of a great worship time, and a powerful message by co-pastor David Griffin. His topic was Jonah and his roundabout trip to Nineveh. His title was Overthrown. His premise was that we need to allow God to overthrow our lives. Jonah allowed himself to be overthrown, over the side of the ship, as part of his repentance from running the wrong way. The king of Nineveh allowed himself and his entire kingdom to be overthrown by righteousness as part of his repentence for running the wrong way.

This morning, driving to a 7 am breakfast appointment with a fantastic ministry partner, I listened to Casting Crowns singing Somewhere in the Middle. It echoes the cry of my heart. It’s about my heart’s desire to see my small plans overthrown by God’s amazing plans.

Just how close can I get, Lord, to my surrender without losing all control

Fearless warriors in a picket fence,
reckless abandon wrapped in common sense
Deep water faith in the shallow end
and we are caught in the middle

With eyes wide open to the differences,
the God we want and the God who is
But will we trade our dreams for His
or are we caught in the middle

Are we caught in the middle

It reminds me of a couple of posts I wrote before here and here.

The focus was a little different, but pretty similar. Life is messy in the middle. And too often, I make choices that leave me floundering in the middle.

In Lord of the Rings 2 The Two Towers, Sam tells Frodo, “It’s like in the great stories, Mr. Frodo. The ones that really matter. Full of darkness and danger they were. And sometimes you don’t want to know the end … because how could the end be happy? How could the world go back to the way it was with so much bad happening? … I think Mr. Frodo that I do understand. I know now. Folk in those stories had lots of chances of turning back. Only they didn’t. They kept going because they were holding on to something.”

Sometimes I’m a fearless warrior behind a picket fence. I wrap reckless abandon with common sense. I want deep water faith, but I want it in the shallow end where I can touch the bottom every now and then just in case things don’t work out like I thought they would trusting God.

Today, I choose to trade my dreams for today for His dreams for today. I commit to holding on to him and his plans. Today, I commit to making choices outside the middle.

Our small group at church is reading John Ortberg’s Everybody’s Normal ‘Til You Get to Know Them. It’s good!

I just started a copy of P. D. James’ The Children of Men from our local library. I’ve never read P. D. James before. But I was intrigued by Chuck Colson’s comments contrasting the movie (which I have not seen) with the book.